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#ibntaymiyyah

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"Don't depend too much on anyone in this world because even your own shadow leaves you when you're in the darkness." - Ibn Taymiyyah ๐Ÿ“ท : @jenengkudenny  #daily #quotes #ibntaymiyyah
ุจุณู… ุงู„ู„ู‡ ุงู„ุฑุญู…ู† ุงู„ุฑุญูŠู…  Question: "I and many others have observed that many people are very excessive when it comes to the matter of the mahr (wedding dowry that is paid to the bride), and that they seek great amounts of mahr when it comes to the marriage of their daughters, and they stipulate as a condition the giving of other gifts to them, along with the mahr. This wealth that people demand in such cases, is it halaal (lawful) or haraam (unlawful)?" Answer: "What is prescribed in the Sharee’ah is that the mahr should be a small amount and that people should not compete with each other in this regard, acting in accordance with the many Ahaadeeth which are related about this. They should also help facilitate marriages and be keen in preserving the modesty and decency of the young Muslim men and women.  And it is not permissible for the awliyaa (guardians of the brides-to-be) to demand and stipulate gifts for themselves, since they have no right at all in this matter. Rather the right belongs to the woman, and in some particular cases to the father. He may stipulate a condition as long as it does not harm the daughter, nor lead to the delaying of the marriage.  However, if the father forgoes such a right then this is better and more preferable. Allaah – the One free from all defects – says (interpretation of the meaning): 'And marry those amongst you who are single and also marry the pious of your male and female slaves. If they be poor, Allaah will enrich them out of His Bounty.' [Al-Qur'aan 24:32]. In the Hadeeth of ‘Uqbah Ibn ‘Aamir, may Allaah be pleased with him, the Prophet, SalAllaahu ‘alayhi wa sallam, said (translated meaning): 'The best dawry is that which is easy.' [Abuu Daawud and al-Haakim who authenticated it].
Shaikh Ibn Taymiyah ุฑุญู…ู‡ ุงู„ู„ู‡: "And many people arrive to the extremes towards their Shuyukh, just like the Shia towards their Imams." Minhaj as-Sunnah an-Nabawiyyah Vol 6 p 430 . . #deviatedsects #shia #extremism #settedeviate #estremismo #imam #ibntaymiyyah #islam #islamicreminders #alghurabaanet
โ˜๏ธ๐Ÿผ๐Ÿƒ #jundullah__nm #tawhid#shirk#istighfar#ibntaymiyyah #rahimahullah #islam#ummah#zweige#wurzeln#jundullah
Alhamdulillah für alles.. Allahummaghfirli.. #jundullah__nm#bestrafung#reine#gerechtigkeit#segen#huld#fatwa#ibntaymiyyah#rahimahullah
๐Ÿ“ฟ๐Ÿ“ฟ๐Ÿ“ฟ #dhikrullah #zikr #ibntaymiyyah #remembrance #allah #peace
Darkness~ "Don't depend too much on anyone in this world. Because even your shadow leaves you when you're in darkness" -Ibn Taymiyyah .  These words remind me, that I shouldn't rely to anyone. Because people could broke their promise. But Allah will never broke His promises. . ููŽุงุฐู’ูƒูุฑููˆู†ููŠ ุฃูŽุฐู’ูƒูุฑู’ูƒูู…ู’ ูˆูŽุงุดู’ูƒูุฑููˆุง ู„ููŠ ูˆูŽู„ูŽุง ุชูŽูƒู’ููุฑููˆู†ู "So remember Me; I will remember you. And be grateful to Me and do not deny Me." QS 2:152 . . .  #pacetmojokerto #explorejatim #ibntaymiyyah
ุจุณู… ุงู„ู„ู‡ ุงู„ุฑุญู…ู† ุงู„ุฑุญูŠู…  Defending The Religion  Imaam Ahmad Ibn Hanbal, may Allaah have mercy upon him, said: “All praise is for Allaah Who, in every age and intervals between the Prophets, raises up a group from the people of knowledge who call the misguided to guidance, patiently bearing ill treatment and harm. With the Book of Allaah they give life to the dead, and by Allaah’s Light they give sight to the blind.  How many a person killed by Iblees (the devil) have they revived. How many people astray and wandering have they guided. How beautiful their effect has been upon the people, and how vile people have been towards them.  They expel from the Book of Allaah the alterations of those going beyond bounds, the false claims of the liars and the false interpretations of the ignorant ones – those who uphold the banner of innovation and let loose the trials and discords; who differ about the Book, oppose the Book, and agree upon opposing the Book.  They speak about Allaah and His Book without knowledge, argue about what is ambiguous in the Book, and deceive the ignorant masses with such ambiguities. We seek refuge in Allaah from the trials of the misguided ones.” [Ar-Radd ‘alal-Jahmiyyah waz-Zanaadiqah, Pg. 2].
ุจุณู… ุงู„ู„ู‡ ุงู„ุฑุญู…ู† ุงู„ุฑุญูŠู…  Defending The Religion  Imaam Ahmad Ibn Hanbal, may Allaah have mercy upon him, said: “All praise is for Allaah Who, in every age and intervals between the Prophets, raises up a group from the people of knowledge who call the misguided to guidance, patiently bearing ill treatment and harm. With the Book of Allaah they give life to the dead, and by Allaah’s Light they give sight to the blind.  How many a person killed by Iblees (the devil) have they revived. How many people astray and wandering have they guided. How beautiful their effect has been upon the people, and how vile people have been towards them.  They expel from the Book of Allaah the alterations of those going beyond bounds, the false claims of the liars and the false interpretations of the ignorant ones – those who uphold the banner of innovation and let loose the trials and discords; who differ about the Book, oppose the Book, and agree upon opposing the Book.  They speak about Allaah and His Book without knowledge, argue about what is ambiguous in the Book, and deceive the ignorant masses with such ambiguities. We seek refuge in Allaah from the trials of the misguided ones.” [Ar-Radd ‘alal-Jahmiyyah waz-Zanaadiqah, Pg. 2].
salafi_london
ุงู„ู„ู‡ ู…ูˆุฌูˆุฏ ุจู„ุง ู…ูƒุงู†  This is the correct belief of Muslims. Our Lord does NOT change; He existed without places before creating the place, and He exists now without a place. Allaah is Eternal, without a beginning, and everything else is created and has a beginning. IF YOU LOOK AT THE PICTURE NEXT TO THIS ONE IT SHOWS YOU the Du'aa of Saha and what it means, NOT what ibn Taymiyyah says  the NON BELIEVER  #ibntaymiyyah  said this in his book Majmu` Al-Fataawaa๐Ÿ‘ˆ PROOF๐Ÿ‘† PROOF๐Ÿ‘†PROOF๐Ÿ‘†โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Whatever has a direction is restricted to a place. Anything bound by a direction has limits, because it is restricted to one place and not to another. Anything in a place is something with a body, whether in a high place, like the book above the `Arsh and the Angels in the sky, or a low place, like the bottom of Hellfire. These are descriptions of a body. Allaah is NOT a body and He exists without a place. Allaah does NOT resemble the creation in anyway whatsoever.. โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Ibn Taymiyyah  said this in his book ๐Ÿ‘‰Majmu` Al-Fataawaa๐Ÿ‘ˆ LOOK ๐Ÿ‘‰ at the picture next to this Du'aa SaHar it shows you what goes down and up NOT what ibn Taymiyyah said the NON BELIEVER he says Allah stretchers and goes down and up he thinks it's like plastic that stretchers and goes down and up like a yo-yo READ THE PICTURE NEXT TO THIS ONE IT'S CALLED DU'AA SAHAR THAT EXPLAINS WHAT GOES DOWN AND UP NOT WHAT IBN TAYMIYYAH SAID THE NON BELIEVER  LOOK WHAT IBN TAYMIYYAH THE NON BELIEVER SAID UP THERE ๐Ÿ‘† and ๐Ÿ‘‡ DOWN HERE ๐Ÿ‘‡ Ibn Taymiyah stated in his book called : (Risalah al-Fatawah al-Hamawiyah al-Kubraa) page 4:  Most of the people of Ahlussunna along with  our companions and others, deem as blasphemers those who liken Allah to the creations and attribute to Him body parts. Meaning IBN TAYMIYAH DEEMS HIMSELF AND HIS FOLLOWERS AS BLASPHEMERS. do you see how ibn Taymiyah contradicted
ุงู„ู„ู‡ ู…ูˆุฌูˆุฏ ุจู„ุง ู…ูƒุงู†  This is the correct belief of Muslims. Our Lord does NOT change; He existed without places before creating the place, and He exists now without a place. Allaah is Eternal, without a beginning, and everything else is created and has a beginning. IF YOU LOOK AT THE PICTURE NEXT TO THIS ONE IT SHOWS YOU the Du'aa of Saha and what it means, NOT what ibn Taymiyyah says  the NON BELIEVER  #ibntaymiyyah  said this in his book Majmu` Al-Fataawaa๐Ÿ‘ˆ PROOF๐Ÿ‘† PROOF๐Ÿ‘†PROOF๐Ÿ‘†โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Whatever has a direction is restricted to a place. Anything bound by a direction has limits, because it is restricted to one place and not to another. Anything in a place is something with a body, whether in a high place, like the book above the `Arsh and the Angels in the sky, or a low place, like the bottom of Hellfire. These are descriptions of a body. Allaah is NOT a body and He exists without a place. Allaah does NOT resemble the creation in anyway whatsoever.. โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Ibn Taymiyyah  said this in his book ๐Ÿ‘‰Majmu` Al-Fataawaa๐Ÿ‘ˆ LOOK ๐Ÿ‘‰ at the picture next to this Du'aa SaHar it shows you what goes down and up NOT what ibn Taymiyyah said the NON BELIEVER he says Allah stretchers and goes down and up he thinks it's like plastic that stretchers and goes down and up like a yo-yo READ THE PICTURE NEXT TO THIS ONE IT'S CALLED DU'AA SAHAR THAT EXPLAINS WHAT GOES DOWN AND UP NOT WHAT IBN TAYMIYYAH SAID THE NON BELIEVER  LOOK WHAT IBN TAYMIYYAH THE NON BELIEVER SAID UP THERE ๐Ÿ‘† and ๐Ÿ‘‡ DOWN HERE ๐Ÿ‘‡ Ibn Taymiyah stated in his book called : (Risalah al-Fatawah al-Hamawiyah al-Kubraa) page 4:  Most of the people of Ahlussunna along with  our companions and others, deem as blasphemers those who liken Allah to the creations and attribute to Him body parts. Meaning IBN TAYMIYAH DEEMS HIMSELF AND HIS FOLLOWERS AS BLASPHEMERS. do you see how ibn Taymiyah contradicted
ุงู„ู„ู‡ ู…ูˆุฌูˆุฏ ุจู„ุง ู…ูƒุงู†  This is the correct belief of Muslims. Our Lord does NOT change; He existed without places before creating the place, and He exists now without a place. Allaah is Eternal, without a beginning, and everything else is created and has a beginning. IF YOU LOOK AT THE PICTURE NEXT TO THIS ONE IT SHOWS YOU the Du'aa of Saha and what it means, NOT what ibn Taymiyyah says  the NON BELIEVER  #ibntaymiyyah  said this in his book Majmu` Al-Fataawaa๐Ÿ‘ˆ PROOF๐Ÿ‘† PROOF๐Ÿ‘†PROOF๐Ÿ‘†โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Whatever has a direction is restricted to a place. Anything bound by a direction has limits, because it is restricted to one place and not to another. Anything in a place is something with a body, whether in a high place, like the book above the `Arsh and the Angels in the sky, or a low place, like the bottom of Hellfire. These are descriptions of a body. Allaah is NOT a body and He exists without a place. Allaah does NOT resemble the creation in anyway whatsoever.. โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Ibn Taymiyyah  said this in his book ๐Ÿ‘‰Majmu` Al-Fataawaa๐Ÿ‘ˆ LOOK ๐Ÿ‘‰ at the picture next to this Du'aa SaHar it shows you what goes down and up NOT what ibn Taymiyyah said the NON BELIEVER he says Allah stretchers and goes down and up he thinks it's like plastic that stretchers and goes down and up like a yo-yo READ THE PICTURE NEXT TO THIS ONE IT'S CALLED DU'AA SAHAR THAT EXPLAINS WHAT GOES DOWN AND UP NOT WHAT IBN TAYMIYYAH SAID THE NON BELIEVER  LOOK WHAT IBN TAYMIYYAH THE NON BELIEVER SAID UP THERE ๐Ÿ‘† and ๐Ÿ‘‡ DOWN HERE ๐Ÿ‘‡ Ibn Taymiyah stated in his book called : (Risalah al-Fatawah al-Hamawiyah al-Kubraa) page 4:  Most of the people of Ahlussunna along with  our companions and others, deem as blasphemers those who liken Allah to the creations and attribute to Him body parts. Meaning IBN TAYMIYAH DEEMS HIMSELF AND HIS FOLLOWERS AS BLASPHEMERS. do you see how ibn Taymiyah contradicted
ุงู„ู„ู‡ ู…ูˆุฌูˆุฏ ุจู„ุง ู…ูƒุงู†  This is the correct belief of Muslims. Our Lord does NOT change; He existed without places before creating the place, and He exists now without a place. Allaah is Eternal, without a beginning, and everything else is created and has a beginning. IF YOU LOOK AT THE PICTURE NEXT TO THIS ONE IT SHOWS YOU the Du'aa of Saha and what it means, NOT what ibn Taymiyyah says  the NON BELIEVER  #ibntaymiyyah  said this in his book Majmu` Al-Fataawaa๐Ÿ‘ˆ PROOF๐Ÿ‘† PROOF๐Ÿ‘†PROOF๐Ÿ‘†โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Whatever has a direction is restricted to a place. Anything bound by a direction has limits, because it is restricted to one place and not to another. Anything in a place is something with a body, whether in a high place, like the book above the `Arsh and the Angels in the sky, or a low place, like the bottom of Hellfire. These are descriptions of a body. Allaah is NOT a body and He exists without a place. Allaah does NOT resemble the creation in anyway whatsoever.. โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Ibn Taymiyyah  said this in his book ๐Ÿ‘‰Majmu` Al-Fataawaa๐Ÿ‘ˆ LOOK ๐Ÿ‘‰ at the picture next to this Du'aa SaHar it shows you what goes down and up NOT what ibn Taymiyyah said the NON BELIEVER he says Allah stretchers and goes down and up he thinks it's like plastic that stretchers and goes down and up like a yo-yo READ THE PICTURE NEXT TO THIS ONE IT'S CALLED DU'AA SAHAR THAT EXPLAINS WHAT GOES DOWN AND UP NOT WHAT IBN TAYMIYYAH SAID THE NON BELIEVER  LOOK WHAT IBN TAYMIYYAH THE NON BELIEVER SAID UP THERE ๐Ÿ‘† and ๐Ÿ‘‡ DOWN HERE ๐Ÿ‘‡ Ibn Taymiyah stated in his book called : (Risalah al-Fatawah al-Hamawiyah al-Kubraa) page 4:  Most of the people of Ahlussunna along with  our companions and others, deem as blasphemers those who liken Allah to the creations and attribute to Him body parts. Meaning IBN TAYMIYAH DEEMS HIMSELF AND HIS FOLLOWERS AS BLASPHEMERS. do you see how ibn Taymiyah contradicted
ุงู„ู„ู‡ ู…ูˆุฌูˆุฏ ุจู„ุง ู…ูƒุงู†  This is the correct belief of Muslims. Our Lord does NOT change; He existed without places before creating the place, and He exists now without a place. Allaah is Eternal, without a beginning, and everything else is created and has a beginning. IF YOU LOOK AT THE PICTURE NEXT TO THIS ONE IT SHOWS YOU the Du'aa of Saha and what it means, NOT what ibn Taymiyyah says  the NON BELIEVER  #ibntaymiyyah  said this in his book Majmu` Al-Fataawaa๐Ÿ‘ˆ PROOF๐Ÿ‘† PROOF๐Ÿ‘†PROOF๐Ÿ‘†โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Whatever has a direction is restricted to a place. Anything bound by a direction has limits, because it is restricted to one place and not to another. Anything in a place is something with a body, whether in a high place, like the book above the `Arsh and the Angels in the sky, or a low place, like the bottom of Hellfire. These are descriptions of a body. Allaah is NOT a body and He exists without a place. Allaah does NOT resemble the creation in anyway whatsoever.. โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰โ˜‰ Ibn Taymiyyah  said this in his book ๐Ÿ‘‰Majmu` Al-Fataawaa๐Ÿ‘ˆ LOOK ๐Ÿ‘‰ at the picture next to this Du'aa SaHar it shows you what goes down and up NOT what ibn Taymiyyah said the NON BELIEVER he says Allah stretchers and goes down and up he thinks it's like plastic that stretchers and goes down and up like a yo-yo READ THE PICTURE NEXT TO THIS ONE IT'S CALLED DU'AA SAHAR THAT EXPLAINS WHAT GOES DOWN AND UP NOT WHAT IBN TAYMIYYAH SAID THE NON BELIEVER  LOOK WHAT IBN TAYMIYYAH THE NON BELIEVER SAID UP THERE ๐Ÿ‘† and ๐Ÿ‘‡ DOWN HERE ๐Ÿ‘‡ Ibn Taymiyah stated in his book called : (Risalah al-Fatawah al-Hamawiyah al-Kubraa) page 4:  Most of the people of Ahlussunna along with  our companions and others, deem as blasphemers those who liken Allah to the creations and attribute to Him body parts. Meaning IBN TAYMIYAH DEEMS HIMSELF AND HIS FOLLOWERS AS BLASPHEMERS. do you see how ibn Taymiyah contradicted
salafi_london
ุจุณู… ุงู„ู„ู‡ ุงู„ุฑุญู…ู† ุงู„ุฑุญูŠู…  Al-Fudayl Ibn 'Iyyaad, may Allaah have mercy upon him, asked a man: "How many (years) have come upon you?" The man said: "Sixty years." Al-Fudayl Ibn 'Iyyaad said: "So since sixty years you are heading toward your Lord, and you are on the verge of arriving." So the man said: "Indeed to Allaah we belong and indeed to Him we return." Al-Fudayl Ibn 'Iyyaad asked: "Do you know the meaning of that?  You are saying that I am a servant of Allaah and to Him I will return, so whomsoever knows he is a servant of Allaah, and that to Him he will return, then let him be aware that he will stand before Him, and whomsoever is aware that he will stand before him then let him be aware that he will be questioned, and whomsoever is aware he will be questioned then let him prepare an answer to the question." So the man asked: "So what is the strategy?" Al-Fudayl Ibn 'Iyyaad said: "Easy." The man asked: "What is it?" Al-Fudayl Ibn 'Iyyaad said: "Be righteous in what remains and you will be forgiven for what has passed, for indeed if you incur evil in what remains (i.e. no repentance and continuation upon wrongdoing) then you will be held accountable upon it and that which has passed." [Jaami' al-Uloom wal-Hikam. Page. 383]
ุจุณู… ุงู„ู„ู‡ ุงู„ุฑุญู…ู† ุงู„ุฑุญูŠู…  Al-Fudayl Ibn 'Iyyaad, may Allaah have mercy upon him, asked a man: "How many (years) have come upon you?" The man said: "Sixty years." Al-Fudayl Ibn 'Iyyaad said: "So since sixty years you are heading toward your Lord, and you are on the verge of arriving." So the man said: "Indeed to Allaah we belong and indeed to Him we return." Al-Fudayl Ibn 'Iyyaad asked: "Do you know the meaning of that?  You are saying that I am a servant of Allaah and to Him I will return, so whomsoever knows he is a servant of Allaah, and that to Him he will return, then let him be aware that he will stand before Him, and whomsoever is aware that he will stand before him then let him be aware that he will be questioned, and whomsoever is aware he will be questioned then let him prepare an answer to the question." So the man asked: "So what is the strategy?" Al-Fudayl Ibn 'Iyyaad said: "Easy." The man asked: "What is it?" Al-Fudayl Ibn 'Iyyaad said: "Be righteous in what remains and you will be forgiven for what has passed, for indeed if you incur evil in what remains (i.e. no repentance and continuation upon wrongdoing) then you will be held accountable upon it and that which has passed." [Jaami' al-Uloom wal-Hikam. Page. 383]

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